The Remembrance Day

Every November 11th, the world commemorates the Remembrance day, a memorial day observed in Commonwealth of Nations member states since the end of the First World War to remember the members of their armed forces who have died in the line of duty. As the people around the world reflect on the sacrifices made in past and present conflicts, I am reminded of another remembrance day that the Jews have been celebrating under the Old Covenant: the Sabbath.

”’Remember the Sabbath day….On it you shall not do any work, neither you, ..nor any foreigner residing in your towns” (Exodus 20:10).

The essence of Sabbath-keeping was physical REST, not worship attendance or any other thing. God said, ‘On it you shall not do any work’. And the Sabbath rest was to remind Israel how God delivered them from Egyptian slavery.

Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day. (Deuteronomy 5:15).

Sabbath is no longer a Christian obligation under the new covenant (Hebrews 8:6-13), with the declaration that the first covenant was obsolete in its entirety. The New Testament writers inspired by the Holy Spirit later reconfirmed to the gentile churches about the weekly Sabbath:

”Therefore no one is to act as your judge in regard to …a festival or a new moon or a Sabbath day” (Col 2:16, NASB)

Does that mean that Christians do not have any thing to remember? No, there is something Christians are commanded to remember under the new covenant. However, it is no longer about a day, but a person. It is about Jesus and His perfect sacrifice on sinner’s behalf:

”And he [Jesus] took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of ME.” (Luke 22:19)

“This is my body, which is for you; do this in remembrance of ME. For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” (1 Corinthians 11:24 )

As the world remembers the sacrifices people have made to protect their countries, let us also remember Christ’s great sacrifice on sinner’s behalf, whenever we celebrate Lord’s supper. It is a reminder of Christ’s finished work on the cross and looking forward to the certainty of the Marriage Supper with Jesus.

 

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Does Isaiah 66 support Sabbath?

Isaiah 66:21-24 “And I will select some of them also to be priests and Levites,” says the LORD. As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD. “And they will go out and look upon the dead bodies of those who rebelled against me; their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.

  1. New Moon observance in heaven?

Sabbatarian says Isaiah 66 is proof that Christians will observe Sabbath now, and in the new heaven. Does Isaiah 66 teach that Christians should observe the Sabbath?

If Isa 66:23 teaches that we will keep the Jewish Sabbath in heaven, then it also teaches we will keep the Jewish New Moon festival in heaven! “And it shall be from new moon to new moon, and from Sabbath to Sabbath, all mankind will come to bow down before Me, says the Lord” Isa 66:23.

Sabbatarians have the Jewish new moon festival observances in heaven based on the above text! If they insist on Sabbath observances based on Isaiah 66, they also need to observe new moons NOW. But most Sabbatarian’s don’t observe new moons. That’s inconsistent! Are New moons and Sabbath keeping a requirement for Christians based on the New Covenant terms? No.

Col. 2:16 ‘Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day’’

 

2) Levital Priests in the new heaven?

If Isa 66:23 teaches that we will keep the Jewish Sabbath in heaven, then it also teaches in Isa 66:21 that the Levitical priests will be in heaven, because it is also mentioned. Sabbatarians have Levitical priests in heaven (Isa 66:21)? What happened to the Levitical Priesthood under the new covenant terms? It was abolished. Priesthood changed so did the law of Moses and Sabbaths:

Heb 7:12 ‘For when the priesthood is changed, the law must be changed also

 

3) Night and Day in heaven?

New moons require night, hence Sabbatarians have night in heaven Isa 66:23. Is there night and day in heaven? Revelation says there is no night in heaven (Rev. 21: 23; 22:5). You cannot have “new moon to new moon” or Sabbath days (even to even) without day and night!

Revelation 21: 25, ‘In the daytime (for there will be no night there) its gates will never be closed’

 

4) Children dies in new heaven?

Is. 65:20 say child dies: What kind of heaven would it be where the child dies at 100?

Is. 65:17, 20 “”See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind…Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.

In fact in the new heaven and earth that God speaks in Revelation, He says:

‘He will wipe every tear from their eyes. There will be no more death‘ or mourning or crying or pain, for the old order of things has passed (Rev. 21:4; 27; 22:14,15).

 

Isa 66:23 and Isa 65:17 actually speaking in metaphoric terms. The new heavens and earth of Isa 65 & 66 are different from the New heavens and New earth spoken of in the New Testament. Sabbatarians see the expression “New heavens and new earth” Isa 65:17; 66:22 and assume it is post resurrection heaven. This is their primary error!

As you can see from the above, Isah 65, 66 has nothing to do with the Christian belief of the New Heaven and the New Earth. If Israel had been faithful/obedient to God those blessings of Isaiah 65-66 would have come to them. Isaiah’s prophecy applies only to Israel and not to new covenant Christians.

Weekly Sabbath was abolished, in Col 2:14-16, so no one can use Isa 66 to prove that the sabbath is for today! Even if Isa 66 was speaking of heaven (which it is not) there are some things in the church that will not be in heaven:

  • Water baptism in church, but not in heaven.
  • Marriage in church, but not in heaven (Heb. 13:4)
  • Lord’s Supper in church, but not in heaven. Lord’s supper is only until Jesus comes: 1 Corinthians 11:26 ‘For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes

Prophecies describe a worship of God that includes the Sabbath, Circumcision, Sacrifices (Isaiah 66:23Ezekiel 44:24). Does this show that the Sabbath is a permanent aspect of God’s law?

The prophets described an ideal time in which all peoples worshipped God. To effectively convey this concept to an old covenant nation, the prophets described old covenant forms of worship, including new moon observances (Isaiah 66:23Ezekiel 46:3) and sacrifices in the temple (Zechariah 14:20-21Ezekiel 20:4045:1746:4). They also describe discrimination against uncircumcised peoples (Ezekiel 44:9Isaiah 52:1-2) and avoidance of ritual uncleanness (Ezekiel 44:25-27). But neither circumcision nor sacrifices, or Sabbaths are religious requirements in this age or in heaven. Besides, another prophecy indicates that the day-night cycle will cease (Revelation 21:25), implying that there will be no more Sabbaths.

Prophecies, based on symbolic passages (whether New Testament or Old Testament, whether about Sabbaths or sacrifices or circumcision) are not a reliable source of proof regarding Christian practice. Our doctrines must be based on scriptures that are applicable to the age we live in, and the teachings of Jesus and the apostles, who explained the shadows and rituals of the old testament, whether they apply to us or not! 

What Law Are Christians Under?

When God speaks, is it not sin to disobey? Surely it is.

Paul says: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son.” Heb. 1:1,2. 

This says that God hath spoken to men in various ways at different times. No matter in what way God’s will was expressed, it would have been sin to disobey.

“If the law of Sinai is gone, then there is no law, no sin,” say Adventists. Indeed, then it is impossible for God to reveal his will to men, except in those exact words, letter for letter! Who believes such an absurdity?

The whole controversy is reduced to simply this:

Has God in the New Testament, plainly and fully revealed his will to men and told them what is right and what is wrong?

Is the will of God revealed through his Son in the New Testament higher authority than the Old Testament, or is it not? Are the teachings of the New Testament to be modified to harmonize with the letter of the law in the Old Testament, or are the precepts of the Old Testament to be modified to harmonize with the gospel? The latter, certainly.

But the gospel nowhere enjoins the seventh day.

Then is not the word of the Lord Jesus Christ law? Could there be any higher law? Said Jesus, “I and my Father are one,” John 10:30, and “All men should honor the Son even as they honor the Father.” John 5:23. Then the words of Christ are to be honored as highly as the words of God. They are law the same as God’s words are.

God promised to raise up Christ and put his words in his mouth, and he should speak as God commanded him, Deut. 18:18. Jesus said his Father sent him and commanded him what to say, John 12:49,50. “The word that I have spoken, the same shall judge him at the last day,” verse 48.

Then we shall be judged by the teachings of Christ, not by the old law.

Christians will be judged by the gospel. “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” Rom. 2:16. 

God said, “Hear ye him,” Matt. 17:5. All authority in heaven and in earth is given to him, Matt. 28:18. “He taught them as one having authority,” Matt. 7:29.

He has a law, Gal. 6:2. “Fulfill the law of Christ.” “The isles shall wait for his law.” Isa. 42:4.

We are under his law, 1 Cor. 9:21. “Under law of Christ,” 

The grandest summary of moral and religious truth the world ever heard was the sermon on the Mount, Matt. 5-7. It is as much superior to the decalogue as gospel is superior to Judaism. Here Christ forbids murder, verses 21, 22; adultery, verses 27, 28; swearing, verse 34; hypocrisy, 6:1-5; covetousness, 6:19-34; and every wrong act, 7:12. Would it not be sin to disobey the precepts of Christ?

Jesus gave commandments to his disciples, Acts, 1:2, and commanded them to teach them to all nations. Matt. 28:18-20.

We are to keep his commandments. John 14:15,21; 15:10. Then would it not be sin to break them? Who dare deny it?

“Paul, an apostle of Jesus Christ by the will of God,” Eph. 1:1, said, “Put away lying,” “sin not,” and “steal no more,” Eph. 4:25-28, and, “The things I write unto you are the commandments of the Lord.” 1 Cor. 14:37.

And yet Adventists will say, that if the old law is gone, there are no commandments against lying, stealing, etc. We know better, as the above teaches.

Indeed Paul says, “I kept back nothing that was profitable unto you,” “for I have not shunned to declare unto you all the counsel of God.” Acts 20:20, 27.

Every sin of which the human heart is guilty, is plainly forbidden in the New Testament over and over by the authority of Christ and his apostles, as all know. Yet nothing condemns sin but the decalogue!

The spirit of the Mosaic law, every moral principle in it, is reiterated over and over in the gospel, with all the authority of the Son of God. Not a Christian duty can be named which is not taught in the New Testament. Not a single thing is forbidden by the Old Testament which it would be wrong for a Christian to do, which is not also forbidden in the New, in some form. Excepting the Sabbath, the other nine commandments PLUS many more moral commands are in the New Testament, either in the same words or in substance.

Then is the Old Testament to be thrown away? God forbid. It should be received as the inspired word of God, a mine of precious truth; but it must be studied in the light of the New Testament, and modified by it. Nothing should be required of Christians simply because it is found in the law of the Old Testament. To bind our consciences, it must be required by the New Testament.

Here the seventh day fails entirely, for there is no requirement in all the New Testament to keep it; but its abrogation is plainly taught. 

“The Commandments Of God” In The New Testament

Seventh-Day Adventists have much to say about “the commandments of God,” Rev. 14:12, and claim that these are the ten commandments. With them “the commandments” always means just the decalogue, nothing more. Wherever they find this term they thus apply it. But such a position is wholly erroneous. There are over 800 texts where the phrase, “the commandments,” in its various forms is used. If one carefully examines every one of themm they will find that it is a general term for all the requirements of the Bible. Let the reader examine the following texts:

Lev. 22 refers wholly to the duties of the priests and the offering of sacrifices. What the Lord commanded about these he calls his “commandments.” Verse 31. 

In Deut. 11:27,28, what Moses commanded is called “the commandments of God.” In Deut. 26:12,13, the term is used of the law of tithing. In Deut. 28:1, it is applied to all that Moses commanded them. With a concordance, any person can readily find hundreds of cases where this term means something more than the decalogue.

When Jesus was questioned about the law he named as the greatest “commandments,” two entirely outside of the ten. See Matt. 22:35-40.

So the precepts of Christ and His apostles are often called commandments. Jesus says: “The Father which sent me, he gave me a commandment what I should say.” John 12:49. If God gave Christ commandments, and He gave them to His church, would they not be the commandments of God? Certainly.

The old dispensation was passing away, and the Lord was proclaiming the commandments of God for the new dispensation, the gospel. So in the great commission He said, “Teach them to observe all things whatsoever I have commanded you.” Matt. 28:20.

Again Jesus said, John 14:15,21, “If ye love me, keep my commandments.” “He that hath my commandments, and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” How can we, in the face of these plain texts, say that Jesus gave no commandments? Who is it that loves Christ? He that keeps his commandments. This is what it is in the New Testament to be a commandment keeper.

If, then, we do what Jesus commands us, is not that enough? And shall we not be safe and sure of his love and the love of his Father?

But where did Jesus ever command to keep the seventh day? Nowhere.

So Luke says he was taken up,

“after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen.” Acts 1:2.

If Jesus gave commandments through the Holy Ghost, would they not be the commandments of God? Are not these equal to those given through Moses? Now hear Paul as to what are the commandments in the gospel:

“If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.” I Cor. 14:37.

Then all Paul’s writings are “the commandments of God.”

And the Apostle says, Let those who are spiritual acknowledge it. 

Will our Seventh-day brethren acknowledge it? They may see a new meaning in “the commandments of God,” Rev. 14:12, if they will. Again Paul says, “For ye know what commandments we gave you by the Lord Jesus,” 1 Thess. 4:2. Then the Apostles did give commandments by the authority of the Lord Jesus. Peter bears a similar testimony.

2 Peter 3:2. “That ye may be mindful of the words which were spoken before by the holy prophets and of the commandments of us the apostles of the Lord and Savior.” 

*Entole*, the Greek word for commandment, occurs in the New Testament, in its singular and plural forms, sixty-eight times. In not a single case is it certain that it means all the ten and nothing more.

There is not a hint that it means the decalogue in any one of the three passages where it occurs in Revelation.

To claim that it does is to assume without evidence the very point to be proved. John, who wrote the book of Revelation, also wrote the gospel of John and the three epistles of John. He uses the word “commandments,” plural and singular, twenty-eight times, and in not a single case does it refer to the ten commandments; but in nearly every case, if not in all, it refers to the commandments of Jesus. See John 14:15,21; 15:10; 1 John 2:1-5; 3:22-24; 4:21; 5:1-3. And naturally we would suppose that he means the same thing by commandments in Rev. 14:12.

As Christ is our “Lord and Master,” John 13:13, the “Head” of the church, Eph. 1:22; “All and in all,” Col. 3:11; having “all power in heaven and in earth,” Matt. 28:18; and is to judge the world, John 5:22; at his judgment seat, Rom. 14:10; how reasonable that he should give the laws to that church through the apostles. This is just what he did do, Matt. 28:18-20; Acts 1:1,2.

If any one will obey the teachings of Christ he need not fear about his obedience.

 

Adapted: What law Christians are under by Dudley Marvin.